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Girls from Benin City who set out voluntarily, like Blessing, can become caught in a network of forced labor and sex work.

It was close to midnight on the coast of Libya, a few miles west of Tripoli. Some three thousand refugees and migrants, mostly sub-Saharan Africans, silent and barefoot, stood nearby in rows of ten. Oil platforms glowed in the Mediterranean. The Libyans ordered male migrants to carry the inflated boats into the water, thirty on each side. They waded in and held the boats steady as a smuggler directed other migrants to board, packing them as tightly as possible.

People in the center would suffer chemical burns if the fuel leaked and mixed with water. Those straddling the sides could easily fall into the sea. Several of the migrants had written phone numbers on their clothes, so that someone could call their families if their bodies washed ashore.

The smugglers knelt in the sand and prayed, then stood up and ordered the migrants to push off. One pointed to the sky. In one dinghy, carrying a hundred and fifty people, a Nigerian teen-ager named Blessing started to cry. She had travelled six months to get to this point, and her face was gaunt and her ribs were showing. She wondered this web page God had visited her mother in dreams and shown her that she was alive.

The boat hit swells and people started vomiting. By dawn, Blessing had fainted. The boat was taking on water.

In recent years, tens of millions of Africans have fled areas afflicted with famine, drought, persecution, and violence. Ninety-four per cent of them remain on the continent, but each year hundreds of thousands try to make it to Europe. The Mediterranean route has also become a kind of pressure-release valve for countries affected by corruption and extreme inequality.

The flood of migrants is not a new phenomenon, but for Dads Dating Their Girls Just Wanna Have Guns Will Haggle the European Union had some success in slowing it. Many migrants spent years living in border countries, repeatedly trying and failing to cross. Muammar Qaddafi saw an opportunity.

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Then Qaddafi was killed, Libya descended into chaos, and its shores became impossible to police. As African migrants head toward the Mediterranean, they unwittingly follow the ancient caravan routes of the trans-Saharan slave trade. For eight hundred years, black slaves and concubines were transported through the same remote desert villages. Now that the old slave routes are ungovernable and awash in weapons, tens of thousands of human beings who set out voluntarily find themselves trafficked, traded between owners, and forced to work as laborers or prostitutes.

The men who enter debt bondage come from all over Africa, but the overwhelming majority of females fit a strikingly narrow profile: I visited Nigeria last fall, during the coronation of the new Oba, the traditional ruler of the Edo people, who will preside over spiritual matters until his death.

The Oba chose the name Ewuare II, in tribute to a predecessor who assumed the throne around During the reign of Ewuare I, Benin City became the center of a powerful kingdom, which was eventually surrounded by more please click for source nine thousand miles of moats and mud Dads Dating Their Girls Just Wanna Have Guns Will Haggle.

Portuguese merchants traded with the Edo, and the Oba sent an ambassador to Lisbon. European accounts of Benin City, written during the next several hundred years, describe a kingdom rich in palm oil, ivory, and bronze statues, but also one that engaged in slavery and human sacrifice.

The Edo, like other groups in the region, practiced traditional rituals involving local gods, which the Europeans called juju, a name that spread across West Africa; as Christian missionaries converted most of southern Nigeria, juju persisted as a set of parallel beliefs.

By the late eighteen-hundreds, the British had colonized much of Nigeria, but the Oba engaged them in a trade war and refused to allow them to annex his kingdom. Inafter the Edo slaughtered a British delegation, colonial forces, pledging to end slavery and ritual sacrifice, ransacked the city and burned it to the ground.

Benin City has daily power outages and few paved roads. One day, I went to the Uwelu spare-parts market, where adolescent boys lift car engines into wheelbarrows, and bare-chested venders haggle over parts salvaged from foreign scrap yards.

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A dirt path at the western end of the market leads to a shack where I saw a middle-aged woman dressed in purple selling chips, candy, soda, and beer. She nodded and laughed, then started to cry. Her father was a bricklayer, but he died in a car accident when Blessing was a little girl. The family was close to penniless, and Doris was left to raise her four children alone. Her sister Joy went to live with an aunt.

When Blessing was thirteen or fourteen, she dropped out of school and started an apprenticeship with a tailor, but he wanted money to train her, and after six months he let her go. She was despondent, and believed that she had no future. Through friends, Blessing learned of a travel broker in Lagos, who said that he could get her a passport, a visa, and a plane ticket to Europe.

Once Blessing found work there, he promised, she would earn enough to support the entire family. Doris and the children moved into a small apartment without plumbing or electricity and hung a portrait of the father above a broken couch. Blessing, who was tall and slender, with large eyes and prominent cheekbones, helped her mother sell provisions.

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In the evenings, she took the money they had earned to another market, where everything is a few cents cheaper, to restock the shop. The migration of young women out of Benin City began in the nineteen-eighties, when Edo women—fed up with repression, domestic chores, and a lack of economic opportunities—travelled to Europe by airplane, with fake documents. Lists of expensive assets—cars, furniture, generators—purchased with remittances from Europe were included in obituaries, and envious neighbors took note.

Pentecostal ministers, preaching a gospel of prosperity, extolled the benefits of migration. Women were sending back word of well-compensated employment as hairdressers, dressmakers, housekeepers, nannies, and maids, but the actual nature of their work in Italy remained hidden, and so parents urged their daughters to take out loans to travel to Europe and lift the family out of poverty.

In time, sex workers became madams; from Italy, they employed recruiters, transporters, and document forgers in Nigeria. InNigeria passed its first law prohibiting human trafficking.

But it was too late. Nuns working for an organization called the Committee for the Support and Dignity of Women travel to local schools and markets, explaining to girls the brutality of the industry.

But a nun told me that women in the market on Upper Sakpoba Road warn them off. After she was abandoned in an oasis city in the Sahara, she made her way back to Nigeria. Today, she makes a living trafficking others. In Benin City, important agreements are often sealed with an oath, administered by a juju priest. The legal system can be dodged or corrupted, the thinking goes, but there is no escaping the consequences of violating a promise made before the old gods.

Many sex traffickers have used this tradition to guarantee the obedience of their victims. One afternoon, I met an elderly Edo juju priestess who maintains a special relationship with the god who lives in the Ogba River. In exchange for the madam covering travel expenses, the girl agrees to work for her until she has paid back the cost of the journey; the madam keeps her documents, and tells her that any attempt to flee will cause the juju, now inhabiting her body, to attack her.

If you tell the truth, you Dads Dating Their Girls Just Wanna Have Guns Will Haggle die. Last year, Italian police heard a madam, on a wiretapped call, tell an associate that one of her victims had broken her juju oath, and would die.

Before Blessing learn more here, she met with a Yoruba trafficker without telling her family, but she balked when she discovered that the woman wanted her to become a sex worker. Soon afterward, her friend Faith introduced her to an Igbo woman with Dads Dating Their Girls Just Wanna Have Guns Will Haggle connections—she was elegant, well dressed, and kind. The woman promised Blessing and Faith that she could take them to Italy; she would pay for their journey, and find them jobs, and then they would pay her back.

Blessing dreamed of completing her education, of buying back the home her mother had lost. She climbed into a van, along with Faith, the woman, and several other girls.

They began a perilous journey north. The fertile red soil of the tropics became drier, finer, and soon there were only withered shrubs in the sand.

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After several days and a thousand miles, they reached Agadez, an old caravan city at the southern edge of the Sahara. In Agadez, locals pick dust out of their hair and eyes and ears and toenails, here sweep it out of their homes, but by the time they have finished it is as if they had never begun. Everyone wears sandals; even in the winter, the temperature can approach a hundred degrees.

Agadez has always been a transit point, a maze of mud-brick enclosures in which to eat and rest and exchange cargo before setting off for the next outpost. Traders stopped in Agadez while crossing the desert in miles-long caravans carrying salt, gold, ivory, and slaves.

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The Tuareg developed a reputation for guiding merchants through the desert, then robbing them. They have rebelled against the government several times, and, together with Toubou tribesmen, they have hoped to establish an independent Saharan state, spanning parts of Mali, Niger, Algeria, Chad, and Libya.

The Tuareg and the Toubou signed a territorial agreement inbut recently it has begun to fray. The two groups are currently engaged in bloody fighting across the border, in southern Libya. All manner of contraband passes through Agadez—counterfeit goods, hashish, cocaine, heroin.

The late Duke of Benedict, who perished in a mining disaster, returns to haunt a sleepy English village. Terry HughesBlanche debates on whether or not to sell the house as her and the rest of the girls recall times they have spent together via flashbacks. Italian police wiretaps show that Nigerian trafficking networks have infiltrated reception centers, employing low-level staffers to monitor the girls and bribing corrupt officials to accelerate the paperwork. Meanwhile, Dorothy tries to get Sophia to have her hearing checked. Jonathan Newman and begins to think their relationship is leading to the altar.

Stolen Libyan oil is sold by the roadside in liquor bottles. Byhowever, the value of the migration trade had surpassed that of any other business in the city. There was nothing to do but wait. From other migrants, Blessing picked up the vocabulary of her surroundings: The compound was situated in a migrant ghetto, a shabby cluster of connection houses on the outskirts of the city. Niger belongs to the Economic Community of West African States ECOWASa visa-free zone, so its western and southern borders are open to some three hundred and fifty million citizens of fourteen other countries.

Most of the migrants had travelled more than a thousand miles by bus, and arrived in Agadez with the phone number of their connection man—usually a migrant turned businessman, of their same nationality or colonial heritage. Nigerians, Gambians, Ghanaians, and Liberians stuck together, because they spoke English; Malians, Senegalese, and Guineans could do business with any connection man who spoke French. For those who arrived without contacts, recruiters at the bus station offered transport across the desert.

Migrants gathered at A. Once a deal was struck, the recruiters drove the migrants to the ghettos on motorcycles, and the connection men paid them a small commission.

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Most women from Nigeria stayed inside the migrant ghettos. The connection houses were hot and crowded, but the women were fed and protected until it was time to cross the desert. Other Nigerian girls, who were on their own, had to do sex work in order to feed themselves and to finance the next stage of the journey.

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